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This article, Daijagan, is property of The Believer™ and cannot be altered or utilized without the author's explicit permission.
Daijagan
Name Daijagan
Kanji 大蛇眼
Literal English Eye of Fear
Data
Classification Dōjutsu
Other Jutsu
Debut
Users

The Daijagan (大蛇眼, Eye of Fear) is the bloodline limit of those born into the clan Shinja. Like others classified under the title dojutsu, it is a genetic descendant of the legendary Rinnegan, formed through generations of natural evolution and mutation.

Capabilities[]

It has similar powers to the Rinnegan, while also being able to trap an opponent in an almost inescapable gen Justu of witnessing one's own worst fear for all of eternity.

Awakening[]

Each and every member of the Shinja clan is born with an innate fear; a natural born obstacle which grows to define their entire being over the course of a lifetime. For some, this fear is nothing more than an irrational aversion to an animal or object, while for others this fear manifests itself in response to the forging of bonds: a paralyzing aversion to loss. Unlike those of differing bloodlines, the Daijagan does not automatically appear within a Shinja upon birth. It is only through the confrontation with one's inner fear that the Daijagan manifests itself within the Shinja; no doubt due to the overall stress of the encounter.

Advancement[]

As a Shinja grows in strength, maturity, power, and wisdom, so does his or her resilience against their internal fear. Through the initial confrontation with one's fear does the Shinja's journey begin, and upon conquering it does he or she revel in the reward that is the Kyōfushō Daijagan (恐怖症大蛇眼, Phobic Fear Eye). It is the second and final stage of the Shinja bloodline limit; its appearance fluctuating from Shinja to Shinja to depict their individual conquests over fear. In addition to representing their journey thus far, the Kyōfushō Daijagan houses immense power in the form of an exceptionally unique ability: Asteria.

Trivia[]

  • The Daijagan is an indirect allusion to the pessimistic tendencies of the author. At present, the belief that the least favorable outcome is the only outcome and by confronting it can one make a change has made itself prevalent in this and all other of his writings.

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